Monday, February 28, 2011

God will not share His glory with Islam


Islam is Being Rejected Across the World


"It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by the yoke of slavery."

Galatians 5:1 (NIV)


Dear Friends,


I hope you are watching all that is going on in the Muslim world. God is on the move.

Muslims are tired of oppression and many are seeking freedom. It is clear that Islam has failed as a political and a social system. Muammar al-Qaddafi, who has funded the building of mosques and the propogation of Islam throughout the Western world, is now using his guns and jets on his own people. Why? Because political Islam is all about gaining and keeping power.


There are revolutions and demands for change in many Muslim countries, including Egypt, Tunisia, Libya, Lebanon, Yemen, Bahrain, Iran and more. If it were just in one or two countries, I agree it would be a local issue. But it's not. The entire Islamic world is in unrest, and the people losing the most sleep are the ones in charge.


There are three reasons I say this is a revolution against Islam, not just against government.


1) The people are tired of ruthless, self-important rulers. Yet, this is the core nature of Islamic rule and politics dating back to the beginning with Mohammad. Islam demands a strong ruler to keep the population under control. It has often been said that power corrupts and absolute power corrupts absolutely. This has never been more evident than in the Islamic world. At last, Muslims around the world are realizing there is a better way.


2) Unemployment is rampant in most of these countries and the people want something done about it. This is perhaps one of the most cited reasons for the unrest, yet few look into the cause of the poor economy. Muslims tend to have a well-developed sense of fate (a core Islamic belief), and therefore often simply accept their poor conditions as the will of Allah. Perhaps true, but many are now seeing that the wealth and corruption of the Islamic leadership is repugnant when millions live in squalor and are simply told to accept it.


3) Many Muslims have seen and tasted freedom for the first time. With access to the Internet, millions of Muslims around the world have access to new ideas, including an understanding of freedom. Under Islam, there is no freedom. Every behavior, every thought is to be controlled by Islam. Today, many people are seeing the beauty of freedom and want to experience it for themselves.


There is a major wave of awakening on the social level. I ask that you look beyond the headlines and see the spiritual dilemma Muslims are in. They need a savior, and He is responding. I know of a Shiite who prayed and committed his life to Christ yesterday. I know of another Muslim who came to faith in the Middle East. Yet another is exploring the New Testament.


There is a new spiritual hunger in the Muslim world, and we need to pray for Muslims everywhere to meet authentic Christians and hear the Good News of Christ.


Whether freedom wins, or not, we need to pray for Muslims to hear the Gospel. We need to take action and get involved in this timely work. We need to share the hope of Jesus with Muslims.


I encourage you to get involved in outreach activities. Help us give the Gospel to Muslims here in North America.


(Article copied from F.M. @ C.P.) Interested in the original resource? E-mail me @ theurbanlifeguard@gmail.com

Friday, February 11, 2011

Egyptian Tennessee Baptists discuss Egypt crisis

Tennessee Baptists from Egypt comment on crisis there
By Connie Davis Bushey
2/9/2011
Baptist and Reflector

Egypt

Egypt is the Arab world’s most populous nation, with nearly 80 million people. The Arab Republic of Egypt is transcontinental, with a land bridge between Africa and Asia.

Egypt long has been a pivotal place. It was from Egypt that God delivered the Israelites out of exodus and on Egypt’s Mount Sinai that He gave the Ten Commandments to Moses.

The history of Christianity in Egypt has been one of both tribulation and blessing. Since its beginning, Christianity in Egypt has been influential in shaping doctrine and the way believers follow Christ.

— Baptist Press

Timeline of Egyptian history

By Trent Parker, writer, International Mission Board, in Europe

2-3 A.D.

Shortly after Jesus’ birth, Joseph and Mary took Him to Egypt to escape the wrath of King Herod.

43 A.D.

Mark, the gospel writer, took Christ’s message to the Egyptians and saw many converts. While in the city of Alexandria, Mark meets Ananias, a shoemaker, who became the first convert of that great Christian city. Mark later made Ananias the bishop of Alexandria. Ananias is said to be the first bishop of the Coptic Church, which today is one of the oldest churches in Christianity.

64 A.D.

Nero persecutes Christians throughout the Roman Empire after the fire of Rome. The largest numbers of converts during Nero’s persecution were not the Jews or the Greeks but Egyptians. Egyptian believers were bold in their faith and worshiped Christ in the open — even building churches in full view of the empire.

200 A.D.

Many Egyptian Christians move to the wilderness and form the first monastic societies. Anthony the Great and Macarius of Egypt were among the many monks who became known as the “Desert Fathers” and taught Christians the values of asceticism and a simple lifestyle in pursuing God and holiness.

313 A.D.

Emperor Constantine issues the Edict of Milan granting religious tolerance throughout the Roman Empire. Alexandria then becomes one of the three centers of Christianity alongside Rome and Antioch.

325 A.D.

Egyptian Christian and theologian Athanasius goes to the Council of Nicaea to defend Christianity against the Arianism heresy that denied the divinity of Christ. This was one of the major turning points in defining a Christian doctrine.

412 A.D.

Cyril of Alexandria, an important Christian theologian, defends against the Nestorian heresy, which claimed Christ had two separate natures — one that was God and one that was human. The work of Cyril and other early Egyptian Christians helps modern believers to better understand Jesus Christ as presented in the Bible.

451 A.D.

After the Council of Chalcedon, which outlined the nature of the divinity and humanity of Jesus Christ in the Chalcedonian Creed, the Coptic Church of Egypt split from Rome and has been a distinct church ever since.

639 A.D.

Invading Muslim Arabs absorbed Egypt into the Islamic Caliphate (political system). A small segment of the Coptic Church continued throughout this reign.

1517 A.D.

The Ottoman Turks took control of Egypt from the Islamic Caliphate.

1801 A.D.

The Ottomans (along with British forces) fended off the invading French under Napoleon Bonaparte.

1953 A.D.

The Republic of Egypt was established.

2010 A.D.

Egyptian Muslims began to conflict with the Coptic Christians, culminating in the suicide bombing of a Coptic church in Alexandria on New Year’s Day 2011.

January 2011 A.D.

Following political unrest in Tunisia and Yemen, Egyptian citizens cry for reforms in their government and freedom they have not had since the rule of Anwar Sadat, president of Egypt from 1970 until his assassination in 1981.

NASHVILLE — As Egyptians continue to riot against and for their government, which has been moderate Muslim and cooperative with the United States and Israel, two Tennessee Baptists from Egypt expressed their grave concern that Islam will be strengthened in the world by what seems to be the inevitable changes in Egypt. Neither man thought the original U.S. position of asking Hosni Mubarak, president, to step down immediately was wise. They agreed that the U.S. government does not realize the threat posed by the Muslim Brotherhood, made up of fundamentalist Muslims, in this situation.

Riots in Egypt began Jan. 25 and continue as of press time on Feb. 7. Riots in the Middle East began in Tunisia and also have erupted in Yemen and Jordan.

Sam Gadallah, pastor, Arabic Baptist Church, Nashville, and Raouf Ghattas, retired representative to the Arab world, International Mission Board, Southern Baptist Convention, of Murfreesboro, spoke to the Baptist and Reflector. Both men are natives of Egypt. Gadallah lived there 42 years and Ghattas 30 years.

Gadallah

Gadallah, who has lived in the United States for 15 years and just returned Jan. 16 from a month-long visit to Egypt, said Americans still don’t understand Islam.

Most of the time, “Egypt is a very peaceful, wonderful country,” said Gadallah. But it has a “cancer” growing in it, which is Islam.

He hopes Mubarak can remain president for a while longer so he can “control this chaos.” If he doesn’t Egypt might become “another Iran.

“American people, especially the true Christian American people, please wake up. Don’t be deceived that Islam is a religion of love, forgiveness. They (Muslims) need to jihad. … They desperately need to change not only the world’s countries but especially the United States of America to Islam because America has been a supporter of Israel. Israel, according to the Qur’an, is the sole enemy to the Muslim, the prophet Mohammed and the Qur’an,” said Gadallah.

He quickly added that he is not prejudiced against Muslims, but is speaking the truth.

He hopes the American government will “be aware of this fact.”

Egyptians, though most are college graduates, are suffering from poverty, said Gadallah. About 40 percent of Egyptians are living in poverty. Also during his recent visit there he observed that prices have skyrocketed and there is not enough food. Finally, “there is a lot of corruption” there.

For Egypt, he has hope that the new government can guarantee the freedoms provided under Mubarak such as freedom of worship but he hopes for more for the Christians there including rights equal to those enjoyed by Muslim citizens. He blames the late Anwar El Sadat, president prior to Mubarak, for the strength of Islam in Egypt.

Ghattas

Ghattas is very upset at the American media, who are not presenting a clear picture of the crisis to Americans. The media are almost exclusively interviewing fundamental Muslims here and in Egypt though the country has many moderate Muslim residents who are supportive of Mubarak and Christian residents, said Ghattas, who served with the IMB for 20 years. Many Christian Egyptians are successful and educated, said Ghattas. He thinks about 20 percent of the country’s residents are Christian.

For instance, U.S. media are presenting the view that the protesters are mostly moderate Muslim and are peace loving.

His great fear is for Egypt to come under the control of fundamental Muslims, for them to attack Israel and a world war to break out.

A turning point for the world was 9/11, said Ghattas.

He also has seen the media and White House adopt “a harsh stand against Israel. We need to remember what the Bible teaches us about the outcome,” noted Ghattas.

“What is happening in Egypt will effect the Muslim ideology. Egypt was one of the most moderate Muslim nations and the intellectual center of Islam. It was considered the safety valve between Islam and the West. Now, however, we can see that this could change,” he wrote in an e-mail.

Ghattas, who also is a nuclear engineer, observed that he sees the “fingerprints of fundamental Islam” in the actions of the people trying to overthrow Mubarak. This is seen in the hanging of dummies, harsh statements written on the foreheads of people and using Midan el-Tahrir, also known as Liberation Square, as the main place for Muslim prayers, he explained.

Mubarak allowed Christians some freedom which was about all he could do in the situation he had, said Ghattas. Hopefully, his successor will also.

“There is no democracy in Islam as the West understands,” said Ghattas. Mubarak also brought economic growth and a diversified market and was respected by the West and Arab world.

Ghattas said from his contacts in the country, many people are thankful for Mubarak. Ghattas said Mubarak’s downfall was that he didn’t pass his power to another person like himself, “who would continue to guarantee freedoms for minorities.”

He is optimistic about the changes in Egypt, though, after hearing from someone at First Baptist Church of Cairo, who described the prayer meetings which have been held. The person also described moderate Muslims and Christians forming relationships as they have tried to deal with the riots.

Ghattas has experienced the lack of freedoms in Arab countries. He is the author of the book, A Christian Guide to the Qur’an, Building Bridges in Muslim Evangelism (Kregel, 2009).

When asked if he fears he has put himself and his family at risk by writing the book, Ghattas said some, but they depend on the Lord for their safety.

He added, “I’ve had the privilege to have troubles with a lot of Arab countries.”

More views from Gadallah

Gadallah asked Americans to pray for Egyptians, all Egyptians. Moderate Muslims can be lived with, he said, if controlled by the law or government.

The U.S. government doesn’t seem to realize that Islam “is the fastest growing religion in the United States,” said Gadallah, who holds a master’s degree from Cumberland University, Lebanon.

One fact that Americans should consider, said Gadallah, is that of all of the ethnic groups living in the U.S., only one “tried to destroy this country.” He has been pastor of the Arabic Baptist Church in Nashville for 14 years.

Americans are so busy “chasing money,” that they don’t pay attention to these things, he stated.

“I want to try to influence our government (U.S.) to help the Christian people (in Egypt) to regain the normal rights as citizens,” said Gadallah.

Currently in Egypt Christians, also known as Coptic Christians, are not allowed to hold important jobs such as being police officers, judges and members of parliament. They also don’t normally work in important positions such as in banks, he described. Their businesses usually don’t prosper as much as a Muslim’s. They suffer prejudice when trying to obtain an important job. All Egyptians are obliged to study the Qur’an in the country’s schools, he said.

The Coptic Church must struggle with a lot of red tape, said Gadallah. If they want to repair anything in a church building, they must request and receive permission from the governor of the area like a state here.

The same kind of permission is required when building a church facility, he explained.

At this time he is not worried about his family in Egypt who live in a city away from Cairo and Alexandria where the riots are. He is very glad that communication was opened back up after six days of being shut down by the government.

Just like many Christians in Egypt, when he had the chance to immigrate, he was thrilled mostly because it allowed him to escape the persecution, said Gadallah.

“I thank the Lord very much to come to the United States. This was my wildest dream when I was young.”

He was chosen randomly by the country as part of an agreement with the U.S. since Egypt has friendly relations with the U.S., said Gadallah. He brought his wife and three children with him and arrived Aug. 25, 1995, he recalled.

He is proud to explain that he is a “pure Egyptian.” That is true because his ancestors were a part of the people who lived there before the country was invaded by Muslims in the 7th Century. After that Egyptians were “obliged by the sword to convert to Islam.” They also were forced to intermarry, explained Gadallah. Before this, Egyptians were 100 percent Christian, he added.

He is almost as proud to be an American as an Egyptian, said Gadallah, who works for the Tennessee Department of Children’s Services as a case manager.

Christians should witness to Muslims, said Gadallah. Yet he advised that Americans be cautious around Muslims.

Americans should consider that though a Muslim has nice behavior and says he or she loves Christians and Jesus, they may be doing this with an ulterior motive which is jihad.

Muslims are taught by the Qur’an to aggressively, if necessary violently, spread Islam to all countries, said Gadallah. They can do whatever is necessary to spread Islam, he added.

He warned non-Muslims not to marry Muslims.

“Muslim people are everywhere now.”

He knows of Muslims who have become Christian, he said, some through TV broadcasts by satellite into Arab countries. But they often hide their Christianity, he said, because of the threat of violence to them by fellow Muslims.

In Egypt he lived under the governments of Nasser, Sadat and Mubarak.

Before the changes under Sadat, the Egyptian people were a peaceful people, said Gadallah.

From Ghattas

Pray for Egypt and the U.S. and the changes that will come, Ghattas said. Pray for Israel.

“We also need to remember the need for the church to understand Islam.”

Christians hold “the only solution to the conflicts in our world today.

“If we as Baptists and people of the Book do not take a stand to teach our churches how to love and witness to Muslims, we are a part of the problem, not the solution.”

Too many Christians are afraid of Muslims or angry at Muslims. Instead they should care enough to share Christ with them, said Ghattas.

“He (God) is the only solution for the world’s trouble today.”

He challenged people to consider befriending some of the many Muslims in the U.S. One way they can do this is by teaching them English. Many people use the program, English as a Second Language.

Many Muslims will accept a Bible in Arabic if they learn that it, like the Qur’an, includes stories on Joseph, Abraham and Solomon.

Even if not preparing to witness, Christians should be interested in the Qur’an, the Muslim Scripture, because 1.2 billion people believe it is God’s word, said Ghattas.

------------------

This article was reproduced from the Tennessee Baptist Convention's website.

TBC website

Egypt Article

My take: We definitely want to keep Egypt and the people there in our prayers; however, we can't be surprised at increased tensions between Muslims and Christians, especially when it comes to politics and power. Hopefully increased tensions overseas will open the doors for American Christians to have respectful theological discussions with Muslim friends as we seek the Truth together.


Monday, January 24, 2011

Islam: Beliefs, Practices, & Misconceptions

I took these notes @ an American mosque open-house in 2010 where several local religious leaders came together to have an inter-faith dialogue about Islam. I do not endorse all this information, and I believe that the true teachings of the Qur'an were covered up.

- Islam as a religion supports: helping the homeless, doing what is right, feeding the hungry, forbidding evil, avoiding violence, avoiding anything that "stains human integrity."

- One Muslim quoted Micah 4:5, "All the nations may walk in the name of their gods, but we will walk in the name of the LORD, our God for ever and ever." She said that many Abrahamic religions are different expressions of following the same god. She said the goal of religion is peace and community unity. [I do not believe this statement is true]

- More than once, the mosque representatives pointed out that terrorism is not representative of Islamic belief or practice. [This, of course, depends on your method of Qur'anic interpretation and your definition of 'jihad']

- As'salamu alei'kum means 'peace be upon you,' a common greeting among Muslims.

- Some statistics about the Muslim world:
1) The Muslim world is made up of over 1.5 billion Muslims.
2) The 1st largest population of Muslims per capita is Indonesia.
3) The 2nd largest population of Muslims per capita is India.
4) Only 18% of all Muslims are Arab/Middle Eastern.
5) China has 50 million Muslims.
6) The Indian subcontinent is home to over 300 million Muslims.

- "Islam" means 'submission to the will of God'.

- "Islam" comes from the Arabic root word 'salam' meaning 'peace'.

- A "muslim" is a person who surrenders to God and seeks to find peace.

- Six core beliefs of Islam: 1) Almighty God "al'lah", 2) the Prophets, 3) the Revelations sent to the Prophets, 4) Angels, 5) Day of Judgment - all people are judged according to their deeds in life, 6) Divine decree - everything that happens, whether good or bad, has been decreed by God. (The Islamic version of the Bible doctrine of 'sovereignty') Once again, the speaker emphasized that the gods of Islam and Christianity are one and the same. [I completely reject this statement]

- Islam has Five Pillars:

1) shahada - the Confession: There is one Almighty God, and Muhammad is his messenger.
- This confession is the testimony of the Muslim faith.
- The single purpose in human life is the worship of the Creator.
- the word "god" is different in many languages; yet, it carries the same meaning; al'lah Arabic, god English, dios Spanish, elohim Hebrew, dieu French, dio Italian.
- Attributes of Al'lah: Creator, one, first, compassionate, merciful, just, forgiving, loving, wise, and greatest.
- Chapter 112 of the Qur'an: God does not have children. [Big problem for John 3:16]
- Muhammad: Seal of the Prophets and Prophecy - Noah, Abraham, Moses, Jesus, and Muhammad.
- Jesus is the son of Mary, and a famous miracle-worker. [But not the Son of God]

2) salat: prayer
- Muslims are required to pray five times a day; 1) before sunrise, 2) mid-day, 3) afternoon, 4) after sunset, 5) night.
- Muslims are encouraged to pray together as a community.
- Community worship requires 'absolution', or "washing," and requires a quiet, clean, and dry place.
- Why do Muslims pray? To remember God, to be grateful, and to confess arrogance.

3) zakhat: charity
- All wealth is entrusted to each person from God.
- Purification and spiritual growth happens through giving to those in need.

4) siyam: fasting
- taq'wa is the "god-consciousness" that each Muslim tries to attain, which means that they are constantly fearful of the Creator, and have love for the Creator.
- When someone is fasting, if they lie, backbite, spread rumors, or gaze lustfully at someone, their fast is broken, and they must start over.
- Eid is the holiday at the end of Islamic month of fasting known as Ramadan. It is a festival where the community prays together, visits each other, and eats together.

5) hajj: pilgrimage
- This pillar means that each Muslim should try once in his/her lifetime to visit the holy city of the Prophet: Mecca.
- 3 million people make this pilgrimage every year.
- It's supposed to take place on the 12th month of the lunar year.
- The journey to Mecca involves visiting the ka'ba (the big black cube considered to have a foundation laid by Abraham and Ishmael that houses a stone descended from heaven. Muslims bow down and pray facing the stone), the hills of Safa and Marwa, the Zamzam water, Mt. Arafat, and the place of Ishmael's sacrifice.
- There are no racial barriers on the Meccan pilgrimage.
- All races, languages, colors, professions, nationalities, and economic status are welcome (Qur'an chapter 49, verse 13)
- The prophet Muhammad was superior in piety and good action.

Misconceptions about Islam:
- jihad: Jihad is not about terrorism. It is defined as "strive, struggle, or exert."
- Any struggle in life is jihad.
- Fighting is allowed only when all non-violent means of negotiation have been exhausted.
- Islam is a religion of peace: Qur'an 8:61, 5:32
- The Qur'an forbids terrorism and suicide. [Again, this perspective is only one interpretation]
- Islam is a religion of tolerance: Qur'an 2:256 "Let there be no compulsion in religion."
- Islam encourages the pursuit of knowledge: Qur'an 21:30, 23:12-14
- Islam supports women's rights: In Iran, over 50% of the university students are women with the right to vote, the right to earn/own money, the right to maintain their maiden name after marriage. A modest dress code for women is required. Modesty is an act of faith, and is to be recognized by other cultures as an act of faith and decency. Women are to be judged by their intellect instead of how they dress.
----------

I would encourage you to talk to a Muslim friend or mosque representative in your local community about these "facts" and see which ones they agree with and which ones they deny. It might open the door for you to share the Bible story of Jesus Christ, the Risen Lord with a Muslim.

Wednesday, October 27, 2010

Stories & Identities of Muslims

I am Assia. I grew up outside of Chicago; and I find that my life straddles what it is to be Muslim and American. Being born to Algerian parents, I attended an Islamic school and a Sunni mosque around the corner from my home. I watched Nickelodeon and Al Jazeera. I got takeout food from Kentucky Fried Chicken and the falafel place down the street. I find that Americans seeing me scarved think that I'm not American.

I am Anila. I am a twenty-five-year-old Canadian woman. My parents are originally from India and Pakistan. It has been hard for me growing up in Canada. For years I was confused about my identity. Am I Canadian? Am I Indian? Am I Pakistani? Am I Muslim? I finally came to the conclusion that I am all of these and yet none of them. The only thing I really am is Anila — a young woman struggling within herself to personally effect change, a young woman who wants other young girls to grow up feeling less confused about who they are and proud of being themselves, not the statues that society creates, statues of perfect little girls who grow up to be perfect little women. I am a young woman who is struggling to gain inner peace, to reconcile who she is, within herself.

I am Asra. I live in West Virginia. As a Muslim American daughter, I broke religious boundaries by entering into premarital relationships and by getting pregnant. My pregnancy led me back to my faith. I even went on the journey to Mecca. And my faith helped me to see how I, as an unwed mother, am connected to other progressive Muslims and Muslim leaders in the past and present.

I'm Ali. I came to America last year for high school. I'm from Saudi Arabia. I'm with the YES program of the US Govt, a program where Saudi students can live with an American family while attending a semester or a full year of high school. I really like my host family. I admire their marriage and the way the mother and father treat their kids. There's something different about them.

I'm Abdulaziz, better known to my friends as Aziz and I'm a pre-med student from Saudi Arabia. Coming to study in America was quite the culture shock. From women to friendship, the differences stack up, but America isn't so bad. School was my main motivation when deciding to come to America. The United States has the best colleges and universities; and I wanted to get a good degree. At my high school, tests are taken in order to receive scholarships. When students score a 90 or higher on the exam, they can study in America and the Saudi government pays the bill. I didn't expect that I would get to go to school here. I guess that I am just lucky.
One cultural difference I've noticed is attire. Abayas are worn by women at home because a woman's hair is beautiful and it is like a gift for her husband to see. It is like a diamond or something really beautiful. You want to keep it away for only special people to look at it. But here, women show a lot of their bodies.

Hi I'm Kevi. My parents came to America as refugees from Iraq. Going to American schools, I fell in love with an American guy. But this is unacceptable in my family's culture; so I had to run away from home in order to marry the man I love. So now, I never get to see my family. I'm married and have my own two children; but oh how I miss seeing my parents and my grandparents. I wonder if they will ever know my children. It's so sad for my heart.

I am Haman. I always said that Christian people are foolish and mad because they believe that the Jesus Christ is the Son of God. Is Mary was the wife of God? There were many questions in my mind, which I can ask to Christian people. How a man, Jesus Christ, can save you? How you can call God the Father? God is God, and He has no wife that He can have Children.
I was praying and asking to Allah for help for the wisdom and knowledge so that I can convert Christians to the Islam. Hand bills that I pick was Gospel of John and when I read it, my eyes were opened: In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. But I still thought that Christians were foolish to not know that Allah was in the beginning.

I was continue praying to Allah for to accomplish my vision converting Christian into the only and holy religion of Islam. One night I saw in dream, a man dressed in white appeared and asked me "Do you want to convert Christians to the Islam?" "Yes", I answered. "Then read the Quran with meanings in your own language." Through reading more about Jesus in the Qur'an and by meeting a Christian man, I began struggling with the truth and eventually asked Jesus to forgive me of my sins.

My name is Salha. I am a mother of ten children and we live in Nashville. I don't speak English very well...mostly because I'm always in the home and not around many English speakers. I would love to study English with a native speaker.

My name is Mohammad. God spoke to me in a dream last night. A man in white approached me and gave me a book and said, "For eternal life, read this."

SOURCE: A local mission-minded church planting pastor with a Muslim-outreach program

Saturday, October 9, 2010

How to Reach Muslims with the Gospel


I got to hear a Muslim Background Believer (MBB) share her testimony today. She was a Muslim for 24 years and has been a Christian for six years. She shared facts about Islam from personal experience and helped us understand how to begin a Gospel-oriented conversation with our Muslim friends.

Practical Considerations about Building Friendships with Muslims:
  • Christians are afraid of Muslims. Churches are afraid of entering the Muslim community.
  • Christians try to either debate Muslims or avoid them.
  • Muslims say that God is Creator, merciful, and just.
  • Muslims know that Islam has problems; therefore, we have to point them to the solutions found in Scripture.
  • The Qur'an: Sura 4.171 - Jesus is said to be the Word of God, so we should ask, "What is the difference between God and His Word?"
  • The Qur'an is supposedly a confirmation of the Bible.
  • Muslims believe that Jesus was the only sinless prophet.
  • Muslims respect John the Baptist, so ask, "Why did John the Baptist come?"
  • Be reminded that Muslims are people who have the same needs and problems that we do.
  • Muslims believe that Christians worship three gods: God, Jesus, and Mary.
  • Muslims need to hear that we do not believe in three gods, but One God, His Word, and His Spirit.
  • We can ask, "Which came first: God, His Word, or His Spirit?"
  • Muslims reject the idea of Christ's death and resurrection, the infallibility of the Bible, and salvation by grace. They think Christians deny their sins and put it all on Jesus, absolving themselves of responsibility.
Areas of Connection with Muslims:
  1. The Bible: "Would you like to read the Bible?" Of course they don't. They think it is corrupted, but the Qur'an says the Bible is God's Word, and God is more powerful than people. People cannot change the Word because God protects His Word. This truth can break down this huge barrier and then it opens the door for a Bible study. They have to trust in the Word. (John 1:1)
  2. Sin: It is okay to talk about sin. Muslims want to be good. At this point, use the Sermon on the Mount (Matthew 5-7). This sermon was radical teaching for the Jews, and it continues to be radical teaching for Muslims. Help people to understand the sacrifice story of the Bible. Do not be afraid of helping them understand Jesus' death, burial, and resurrection.
  3. Proselytism: Muslims will say, "You are only helping me because you want to convert me to Christianity." Our response: "I am helping you because Jesus helped me. I love you because Jesus loves me. I want to love you and help you because I want you to experience His love. I am simply an ambassador of Christ, but we do not force anyone to become a citizen of His Kingdom."
  4. Passion/Compassion: The #1 characteristic that makes a difference with Muslims is our passion and joy for Jesus. If they cannot see our passion and joy, then they will not want what we have.
  5. Prayer: We have to continue to pray because God is only at work. Prayer is our most powerful gift.
  6. Do not Argue with Muslims: It is better to lose an argument and win the person than win an argument and lose the person.
  7. Remember: Everything in the Bible applies to every situation. Our greatest power is the Living Word.
  8. Moralism vs. Power: Muslims know the difference between right and wrong, but they do not have the power to do what they are told to do. they are raised with high expectations to do a lot, but they do not know how be righteous, and they cannot do so because Christ alone is the power of God for righteous living.
  9. Islam fails in the end: Islam is a broken worldview. It cannot stand. Walk in the Spirit, and do not be afraid to be bold in love. Do not be afraid to push, which does not mean to be offensive but rather to go the extra mile and push through the veil into peoples' hearts and lives.
Perfect love casts out fear.

The only thing going for us as Christians is prayer, because even if we know all the methods and techniques for church planting and church growth, the church will not grow without prayer.

Tips for Reaching out to Muslims

Tips for Reaching out to Muslims

  • Intentionally welcome Muslims to your neighborhood.
  • Pray for them as you walk around the community, as you pass by homes and businesses.
  • Speak to those you meet while shopping and take an interest in shops frequented by those from different cultures.
  • Be aware of and able to talk about current events in their home countries.
  • Ask how their family members who still live in that country are doing.
  • Involve families in reaching families, especially with Muslim leaders in the community.
  • Share meals in their homes.
  • Make them welcome in your home, giving them an opportunity to learn about Christian families.
  • Include single adults in your outreach.
  • Be aware of Islamic holidays and be prepared to talk about how and why your family observes holidays as Christians.
  • Learn their language and culture. This will help you earn the right to share your faith.
  • Offer to teach your Muslim friends English and about American culture, and ask them to teach you about their language and culture.
  • Find and use tools available for sharing your faith within Islamic settings.
  • Be ready to listen at length to their stories, discerning how God already is working in their lives.
  • Expect to see a hunger for spiritual truth.
  • Expect to hear about dreams and visions.
  • Be ready and able to share appropriate Bible stories in response to life situations and questions asked.
  • Remember that some of your new friends may be functionally illiterate.
  • Bathe yourself in prayer.
  • Prepare for spiritual warfare.
  • Go in pairs for strength and accountability.
  • Understand that young Muslims often are attracted to the forbidden.
  • Be careful not to circumvent Muslim parents as you share your faith.
  • Be wise and bold in your witness to those with status within Islamic communities.
  • Within your own church, talk publicly with discernment and sensitivity for converts' well-being.
  • Choose team members carefully.
  • Keep outreach and publicity low key.
  • Do not treat any converts as trophies.
  • Prepare converts from Islam for the biblical reality of persecution.
  • Gather families of converts into small groups and establish house churches.
  • Model a form of "church" that expresses their own culture (indigenous) and is exportable to their homeland (reproducible).
  • Place a desire within new believers to return to their home country to share the Gospel.
  • Be seen as a believer who loves only One God and His Bible.
  • Express genuine love for them and their gatherings while avoiding church property-based ministries.

The Muslim World Facts

Five Pillars of Islam:
1) Confession of faith: "There is no God but Allah, and Muhammad is his prophet."
2) Ritual prayer: Observed five times a day; directed toward Mecca, Saudi Arabia.
3) Almsgiving: The Zakat or purification tax (approximately 2.5% of one's wealth) for the poor.
4) Fasting: Observed during the holy month of Ramadan.
5) Pilgrimage: Every Muslim, if able, is expected to make at least one pilgrimage, or hajj, to Mecca during his or her lifetime.

Islamic Glossary
1) fatwa: legal ruling by a man of high standing in Islam that someone is in violation of Islamic principles and should be punished by faithful Muslims. Muslims debate who has authority to issue a fatwa.
2) imam: the leader of prayer in a Muslim mosque
3) Mecca: City in Saudi Arabia that was home to Muhammad and is now the center of Islam. Muslims bow toward Mecca when they pray.
4) mosque: House of prayer. Literal meaning: "place of prostration."
5) Ramadan: Ninth month of the Islamic calendar when Muslims fast from food, water, sex, cigarettes and all worldly pleasures during daylight hours in order to bring themselves into closer relationship with God and others.
6) hadith: The sayings from the life of Muhammad as recorded by trusted companions; second to the Qur'an in authority for Muslims.
7) jihad: Exertion of effort to advance Islam. Often equated with a holy war or a national struggle, but also refers to personal struggle to advance Islam within one's own soul. The Qur'an says a warrior who dies in jihad goes straight to paradise.
8) sharia: Rule of Qur'an and Hadith. Laws and religious regulations of Islam that govern all of daily life.
9) Qur'an (Koran): The holy book of Islam, considered the word of God existing from eternity to eternity.

Divisions of Islam
1) Sunni: Believe leadership of Islam should come from among Muhammad's tribe; considered the "orthodox" of Islam; emphasize the individual's direct relationship with Allah without any human mediation; are culturally and religiously diverse and do not insist on uniformity in every question of faith or religious practice; found from Africa to Indonesia, the Middle East to Asia, approximately 87% to 90% of the world's Muslims are Sunni.
2) Shi'a: Believe leadership of Islam should come from descendants of Fatima, Muhammad's only living offspring, and her husband; places a heavy emphasis on leaders called imams, regarded as successors of Muhammad who possess complete knowledge of the Qur'an; the last imam is unseen, having disappeared from human view in A.D. 878; all current Shi'a clerics derive their authority as deputies of this unseen imam; the majority of Shi'as live in four countries: Iran, Pakistan, India and Iraq; 10% to 13% of the world's Muslims are Shi'a.
3) Sufi: The mystics of Islam; often the prophetic voice of the faith and highly influential through the centuries; seek direct union with Allah through asceticism, contemplation and prayer; conservative Muslims view the movement with skepticism and at times see it as heretical; Sufis flourish in communities in various parts of the world by virtue of their sensitivity to and flexibility among local traditions and cultures; small in number, no reliable data exists on the global population of Sufi Muslims.

Other Recent Facts about Islam and Muslims (2010)
  • 6.8 billion people on earth; 1.57 billion (1 in 4) are Muslim
  • Islam is the world's fastest growing major religion
  • 60% of the world's Muslims live in Asia; only 20% live in the Middle East and North Africa
  • Arabs comprise only about 20% of the world's Muslim population
  • Indonesia is home to the world's largest Muslim population: 202,867,000, or 12.9% of the global Muslim population
  • Iran is home to more than 1/3 of the world's Shi'a Muslims
  • The word Islam translates as "submission" (as in submission to Allah)
  • The word Muslim means "one who submits"
  • Muslims, like Christians and Jews, consider themselves children of Abraham. They trace their lineage through Ishmael, who is said to have settled in Mecca after he and his mother were ordered out of the tribe after the birth of Isaac
  • Contrary to what many Westerners believe, Muhammad is not considered the originator of Islam by Muslims. He is considered God's final prophet - part of a long line of prophets that includes Abraham, Moses, Ishmael, and Jesus
  • Muslim prayers are memorized recitations. When reciting them, they always face the holy city of Mecca. Their prayers are not directed to the city itself, but to Allah. In the United States, Muslims orient themselves toward the northeast when they say their prayers
  • Islamic scholars have said the Qur'an is to Muslims what Christ is to Christians: God among us, the very personification of the divine.